URIEL/MAESTROSYMPHONY

⛩ ΛELЦS QUISOMOLHIA OPНELIA YUЯUS SΞRΞN

18 | 2004

NOWHERE || VULPORIA

Rusalka | Xeopiq | Essex

STA 22
Doverbroecks 19

University Of Essex

< I play >

⚽️‍♂️‍♀️‍♂️



✏️

Love you to the moon and back

♣️♦️♥️♠️

Привет я меня завут поррави бака

你好我叫百荣我真的爱你⛱

⛲️⛱⛰⛩⛺️
The Earth Is Round Counter Argument = Impossible

Thus the distinct boundaries and offices of REASON and of TASTE are easily ascertained. The former conveys the knowledge of truth and falsehood: the latter gives the sentiment of beauty and deformity, vice and virtue. The one discovers objects as they really stand in nature, without addition and diminution: the other has a productive faculty, and gilding or staining all natural objects with the colours, borrowed from internal sentiment, raises in a manner a new creation. Reason being cool and disengaged, is no motive to action, and directs only the impulse received from appetite or inclination, by showing us the means of attaining happiness or avoiding misery: Taste, as it gives pleasure or pain, and thereby constitutes happiness or misery, becomes a motive to action, and is the first spring or impulse to desire and volition. From circumstances and relations, known or supposed, the former leads us to the discovery of the concealed and unknown: after all circumstances and relations are laid before us, the latter makes us feel from the whole a new sentiment of blame or approbation. The standard of the one, being founded on the nature of things, is eternal and inflexible, even by the will of the Supreme Being: the standard of the other arising from the eternal frame and constitution of animals, is ultimately derived from that Supreme Will, which bestowed on each being its peculiar nature, and arranged the several classes and orders of existence. – Hume’s second Enquiry, Appendix 1

️ Sun Is Setting The Dawn is Gone ️ - Walker Of Earth -
Descantos • Namath • Seresia

Cressenda
Quisomolia
Lilith
Andromeda

▫️ ️ ▫️ ️ ▫️ ️ ▫️ ️ ▫️ ️ ▫️️ ▫️ ️

Where else? I belong to a lost generation and am comfortable only in the company of others who are lost and lonely.

Umberto Eco Foucault's
Birthday
Jan 31, 2004 (Age: 20)
Gender
Male

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